Second, virtue is, for Kant, strength of will, and hence does notarise as the result of instilling a “second nature” by aprocess of habituating or training ourselves to act and feel inparticular ways. It is indeed a disposition, but a disposition ofone’s will, not a disposition of emotions, feelings, desires orany other feature of human nature that might be amenable tohabituation. Moreover, the disposition is to overcome obstacles tomoral behavior that Kant thought were ineradicable features of humannature. Thus, virtue appears to be much more like what Aristotle wouldhave thought of as a lesser trait, viz., continence orself-control.


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